Yes, not easy met God In our sholat indeed, if our sholat is just praying to pay the debt that prayer is a must, praying to escape from the powerlessness of living, praying to expect that drean was never achieved in real life.
If we want met God in our sholat, our sholat must be khusyu’. But how? The purpose of the prayer, is as a medium to ask for help to God, the Rule of all the events. So in fact the key to achieve khusyu’ meet with God in prayer, is actually very simple: make our prayers as a medium to vent to God. Thus, prayer is a medium to conduct a dialogue with God, pleading for help.
“when you have completed the prayer, rememmber Allah standing, sitting, and reclining. Then when you have to feel save, the establish the prayer. Verily prayer is an oblogation prescribed time over those who believe. (QS.An-Nisaa' 4:103).
Clearly, that khusyu’ is not only interaction with God in prayer, but also closely related to the attitude of prayer out. Reflections on the most basic prayer that should we get; khusyu’ in prayer outside, khusyu’ result in prayer. In other hands, to meet God in prayer to see God’s impact on the outside of prayer.
Life, is actually prayer itself. From birth through death. It also been carried out by all his creatures in this whole universe. The Qur’an says, that all the activities being meaningful worship when oriented to the Creator. Birds Fly, water flows, rain downs, celestrial bodies that are spinning in circles in prayer. In fact, all our organs and constituent cells are also praying. So, when will people worship?
We worship of course when we have sholat khusyu’. And when he do anything, which is oriented only to glorify God alone. He is one who always meet God in whatever he does. Never left his mind, his heart, his actions of oral, and whispered to him in such deep “kekhusu’an”.
Here, is the teaching of Abu Sangkan to achieve sholat khusyu; head tilted to the sky, so that the spirits is completely free from the body. Spirit of a model for the hands, feet, and bodies, in search of God (Allah), fused in kekhusyu’an worship (prayer).
By condition, Abu Sangkan message, the spirit must be independent of the body. If during this spirit exists because there are bodies, then pray at the time, the logic is reversed. Independent spirit, while the body can only keep silent. "When we were in the room, our bodies do not need to go far to find God (Allah). Let the spirit that moves us, went to his god (Allah), "
"Once the spirit is really separated from the body, the body willprostrate themselves in silence," said Abu Sangkan. Sholat, said Abu Sangkan, has a deeper meaning. Regardless of the context of religion, the perfection of prayer khusyu’ have significant correlation to the human body health. When Sujud, flowing blood flow to the brain due to head position is at the lowest part. Similarly while Ruku’, to train knee muscle strengthand thigh which invalidates the body in a tilted position.
They sujud, declare surrender to God. Abu sangkan mentioned, to achieve khusyu’ in prayer the spirit and body, will return to him. That’s according to the Qur’an verse that states, return to your God, then go into my heaven ‘ila irji’l radhiyatan Mardiyah, fadkhuli fi ibadi, wadkhuli jannati’. St24.
So, let’s me get Sholat, when the greatness of ALLAHU AKBAR God is the absolute only.
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